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Posts Tagged ‘#923 + CREST: GEORGE FLOYD Catherine L. Johnson 2020 + O say can you SEE + 8:46; CATHERINE L. JOHNSON;’

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CREST: GEORGE FLOYD                                                                 Catherine L. Johnson  2020

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O say can you SEE, by the dawn’s early LIGHT

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The day after Martin Luther King, Jr. was killed in 1968,
Jane Elliott, a teacher in a small, all-white Iowa town,
divided her third-grade class
into
blue-eyed and brown-eyed groups
and
gave them a daring lesson in discrimination.

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This is the story of that lesson,
its lasting impact on the children,
and
its enduring power 52 years later.

 

 

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IWISHIKNEW                                                                                                 Catherine L. Johnson   2011

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O say can you SEE, by the dawn’s early LIGHT

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https://catherineljohnson.wordpress.com/2020/06/02/921-emmett-till-george-floyd-the-tectonic-plates-shifted-and-the-400-old-cracked-down-volcano-erupted-be-a-soldier-of-social-justice/
https://catherineljohnson.wordpress.com/2020/06/08/922-james-baldwn-1965-pin-drop-speech-st-paul-mayor-melvin-carter-iii-we-literally-all-are-george-st-paul-mayor-reflects-on-generations-of-pain-among-african-americans-nj-senator/
https://catherineljohnson.wordpress.com/2020/01/01/891-i-c-a-n-s-e-e-2020-clearsighted-vision-1-january-2020/
https://catherineljohnson.wordpress.com/2015/06/17/icanfeel-summer-2015-catherine-l-johnson/
https://catherineljohnson.wordpress.com/hall-of-lament-stand-your-ground-for-trayvon-martin-call-out-for-social-justice-moral-couragetruth-2012-st-paul-spring-art-crawl/
https://catherineljohnson.wordpress.com/2015/12/11/iwishiknew-2011-catherine-l-johnson-mindless-menace-of-violence-robert-f-kennedy-5-april-1968-humanly-possible-the-empathy-exhibition/

 

https://s-media-cache-ak0.pinimg.com/236x/e7/5f/ca/e75fca35fc2c4fdfe1f8e7ab675c3d50.jpg

https://catherineljohnson.wordpress.com/2016/10/17/672-13th-amendment-to-the-constitution-neither-slavery-nor-involuntary-servitude-except-as-a-punishment-for-crime-whereof-the-party-shall-have-been-duly-convicted-shall-exist-within-the-unit/
https://catherineljohnson.wordpress.com/2014/11/12/sparrow-fly-my-heart-free-catherine-l-johnson-2010-deafening-despair-call-and-response-the-sparrow-is-a-symbol-of-the-beloved/

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Richard Rohr’s Daily Meditation

From the Center for Action and Contemplation

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Contemplation and Racism

Crisis Contemplation

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Thursday,  June 11, 2020

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Apart from a few monastic orders, Western Christianity neglected the systematic instruction of contemplative practice for hundreds of years. Yet many people naturally grow into nondual consciousness through great suffering or great love. Barbara Holmes suggests that “crisis contemplation” arose out of necessity during slavery, beginning in the Middle Passage when people were transported across the ocean as human cargo. In times such as this, contemplation becomes the soul’s strategy of survival.
It was a community of sorts, yet each person lay in their own chrysalis of human waste and anxiety. More often than not, these Africans were strangers to each other by virtue of language, culture, and tribe. Although the names of their deities differed, they shared a common belief in the seen and unseen. The journey was a rite of passage of sorts that stripped captives of their personal control over the situation and forced them to turn to the spirit realm for relief and guidance. . . .
The word contemplation must press beyond the constraints of religious expectations to reach the potential for spiritual centering in the midst of danger. Centering moments accessed in safety are an expected luxury in our era. During slavery, however, crisis contemplation became a refuge, a wellspring of discernment in a suddenly disordered life space, and a geo-spiritual anvil for forging a new identity. This definition of contemplation is dynamic and situational. . . .
As unlikely as it may seem, the contemplative moment can be found at the very center of such ontological crises . . . during the Middle Passage in the holds of slave ships . . . on the auction blocks . . . and in the . . . hush arbors [where slaves worshiped in secret]. Each event is experienced by individuals stunned into multiple realities by shock, journey, and displacement. . . . In the words of Howard Thurman, “when all hope for release in this world seems unrealistic and groundless, the heart turns to a way of escape beyond the present order.” [1] For captured Africans, there was no safety except in common cause and the development of internal and spiritual fortitude. . . .
The only sound that would carry Africans over the bitter waters was the moan. Moans flowed through each wracked body and drew each soul toward the center of contemplation. . . . On the slave ships, the moan became the language of stolen strangers, the sound of unspeakable fears, the precursor to joy yet unknown. . . . One imagines the Spirit moaning as it hovered over the deep during the Genesis account of creation [Genesis 1:2]. Here, the moan stitches horror and survival instincts into a creation narrative. . . . The moan is the birthing sound, the first movement toward a creative response to oppression, the entry into the heart of contemplation through the crucible of crisis.
Indeed, we are hearing the echoing moan of black and brown communities today, crying out “How long, O Lord, must our people suffer?”
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community:
Living blocks from the scene of George Floyd’s murder, I find it so hard to stay centered in love while in the midst of breaking news that is breaking my heart. I have cycled several times through the emotions of denial, sadness, anger and hope. . . As I stand in circle with my black, brown and white neighbors each evening before curfew, I have real hopes that our community and others across the country will finally confront the racism that infects the many systems of our city, state and country. —Michael T.
[1] Howard Thurman, Deep River and the Negro Spiritual Speaks of Life and Death(Friends United: 1975), 29.
Adapted from Barbara A. Holmes, Joy Unspeakable: Contemplative Practices of the Black Church, 2nd ed. (Fortress Press: 2017), 45–46, 50, 52.

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O say can you SEE, by the dawn’s early LIGHT

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