FIRE: CRESCENT CATHERINE L. JOHNSON 2014
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CRESCENT:
Etymology
wiktionary
From Anglo-Norman cressaunt,
from Old French creissant (“crescent of the moon”) ,
from Latin crēscēns, present active participle of crēscō (“arise, thrive”),
from Proto-Indo-European *ker (“to grow”).
See Old Armenian սերիմ (serim, “be born”) and սերեմ (serem, “bring forth”),
Ancient Greek κόρη (korē, “girl”) and κούρος (kouros, “boy”),
Latin creare (“produce, create, bring forth”)
and
Ceres (“goddess of agriculture”).
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ORANGE:
culture, associations and symbolism
China
In Confucianism, the religion and philosophy of ancient China,
orange was the color of transformation.
In China and India, the colour took its name not from the orange fruit,
but from saffron, the finest and most expensive dye in Asia.
According to Confucianism, existence was governed
by the interaction of the male active principle,
the yang, and the female passive principle, the yin.
Yellow was the colour of perfection and nobility;
red was the colour of happiness and power.
Yellow and red
were compared to
light
and
fire,
spirituality
and
sensuality,
seemingly opposite
but
really complementary.
Out of the interaction between the two came
orange,
the color of transformation.
Hinduism and Buddhism
A wide variety of colours,
ranging from a slightly orange yellow
to a deep orange red, all simply called saffron,
are closely associated with Hinduism and Buddhism,
and are commonly worn by monks and holy men across Asia.
In Hinduism, the divinity Krishna is commonly portrayed dressed
in yellow or yellow orange.
Yellow and saffron are also the colours worn by sadhu,
or wandering holy men in India.
In Buddhism,
orange was the color of illumination
AND
the highest state of perfection.
FIRE: CRESCENT CATHERINE L. JOHNSON 2014 (DETAIL)
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